Posted on by Lukasz Kwiatkowski

You think you are free

Nazi Germany – a dark and shameful chapter in our not-so-distant past. We have written books about it, made movies and documentaries. Some of them attempt to answer the question we all ask ourselves: How was it allowed to happen? The best answer I’ve come across comes from Milton Mayer, a German – American professor and journalist, who in the early 1950s, when the wounds of war, the shame and regret were still healing, spent six months interviewing and befriending ten Nazis to answer that very question. What Mayer hadn’t told his ten Nazi friends was that he was Jewish. In 1955, his book – They thought they were free – composed of the testimonies and memories of these Nazis, was published. It was, in my opinion, not only the answer to the question that haunts us all, but also a warning that humanity is always one obedient step away from walking into the wired fence of a new regime.

This book should, in my opinion, snap anyone out of their daydream. It should be a wake-up call for those who are still under the illusion that we will soon get our lives back, our freedom back. This illusion, this fantasy that if we just keep our heads down, follow along, listen to the guidance, obey the rules and never ask any questions we will get back to normal. But just a few fragments from Mayer’s book, which I quoted below, show that this delusion is nothing new. You will see that all the justifications for your inaction and non-resistance to the restrictions have been made before. All excuses for the existence and necessity of these restrictions have been made before. All your thoughts have been thought before. All your reasons, yes, ALL of them, to passively follow the tyrant and allow him to take your freedoms away, little by little, have been reasoned before. All your arguments have been argued before. All your nightmares, dreams of heroic uprising and resistance have been dreamt (and crushed) before. And in the near future, in five or ten years, or six months, I will tell you that your shame, regret and embarrassment have been felt before. But then, just as it one day was in Nazi Germany, it will be too late.

I am aware that there are people who get offended when COVID restrictions and Nazi Germany are used in the same sentence. But the very reason that Nazi Germany has burdened, traumatised, terrorized and haunted every generation since and yet people who lived through it, participated in it or turned a blind eye to it said EXACTLY the same things we hear today, is why it needs to be talked about. The same obedience existed in Nazi Germany – a far greater horror than “getting paid to stay at home” – and the same obedience was reasoned and excused just the same as it is today. This is what is frightening – the fact that during much worse and clear enslavement people still did nothing. That is why comparing today’s inaction and submission to the state to that in Hitler’s Germany makes sense – because people still did nothing and people today, too, are doing nothing.

Non-resistance to the milder indulgences paves the way to the non-resistance to the deadlier

Milton Mayer (They thought they were free)

Chapter 20
Take Germany as a city cut off from the outside world by flood or fire advancing from every direction. The mayor proclaims martial law, suspending council debate. He mobilizes the populace, assigning each section its tasks. Half the citizens are at once engaged directly in the public business. Every private act - a telephone call, the use of an electric light, the service of a physician becomes a public act. Every private right - to take a walk, to attend a meeting, to operate a printing press becomes a public right. Every private institution - the hospital, the church, the club becomes a public institution. Here, although we never think to call it by any name but pressure of necessity, we have the whole formula of totalitarianism.

Please suspend for a minute your assumptions about the world you know today. Resist the urge to say that your government would never do this or that coronavirus is a different or real threat or that the measures are justified. Whether the powers that be indented or not, in the past year, they have followed the formula of totalitarianism almost to the letter. The author continues:

The individual surrenders his individuality without a murmur, without, indeed, a second thought and not just his individual hobbies and tastes, but his individual occupation, his individual family concerns, his individual needs. The primordial community, the tribe, re-emerges, its preservation the first function of all its members. Every normal personality of the day before becomes an "authoritarian personality." A few recalcitrants have to be disciplined (vigorously, under the circumstances) for neglect or betrayal of their duty. A few groups have to be watched or, if necessary, taken in hand - the antisocial elements, the liberty-howlers, the agitators among the poor, and the known criminal gangs. For the rest of the citizens, 95 per cent or so of the population, duty is now the central fact of life. They obey, at first awkwardly but, surprisingly soon, spontaneously.

Notice how this fragment describes the rise of tyranny without mentioning any atrocity, mass murder or prison camps. It just talks about an emergency.

Haven’t we all been asked, coerced and forced to abandon our individuality, our needs and interests for “the greater good”? Haven’t those who questioned it or refused to do so been disciplined, shamed, arrested, fined and censored? People who have preferred liberty over safety have been patronised and punished if they protested, while the majority have obeyed the rules (even admitting they made no sense), awkwardly at first, but then spontaneously, forming an orderly socially distanced queue and even turning on those who refused to get in line.

The community is suddenly an organism, a single body and a single soul, consuming its members for its own purposes. For the duration of the emergency the city does not exist for the citizen but the citizen for the city. The harder the city is pressed, the harder its citizens work for it and the more productive and efficient they become in its interest. Civic pride becomes the highest pride, for the end purpose of all one's enormous efforts is the preservation of the city. Conscientiousness is the highest virtue now, the common good the highest good […] 
What if the emergency persists, not for weeks, months, or even years, but for generations and for centuries? Unrelieved sacrifice requires compensation in the only specie available.

The author uses this analogy to show how easily regular people can obediently walk into the trap of a tyrant without even realising it, without even noticing the chains on their ankles. And still, no genocide has been mentioned. Just simple, blind and unsuspecting obedience.

Chapter 13
But then it was too late

Men who did not know that they were slaves, do not know that they have been freed

Milton Mayer (They thought they were free)
What no one seemed to notice[...] was the ever-widening gap, after 1933, between the government and the people. Just think how very wide this gap was to begin with, here in Germany, and it became always wider.
[...] What happened here was the gradual habituation of the people little by little to being governed by surprise, to receiving decisions deliberated in secret, to believing that the situation was so complicated that the government had to act on information which the people could not understand, or so dangerous that even if the people could understand it, it could not be released because of national security. And their sense of identification with Hitler, their trust in him made it easier to widen this gap and reassure those who would otherwise have worried about it.

Whether it’s deliberate or not, our government is using the same tactics, the same excuses to impose restrictions on us, create legislations and rules. They can’t trust the public to make their own decisions, can’t trust us with the information or can’t trust we would understand it. We are, after all, just ignorant peasants who need to be guided and ruled over. We are incapable of making our own decisions and choosing what’s best for us based on information available to us. We aren’t allowed to make mistakes or poor judgement – these belong in the free world. Those who adore the prime minister, will follow him even to their doom.

This separation of government from people, this widening of the gap took place so gradually and so insensibly, each step disguised - perhaps not even intentionally - as a temporary emergency measure or associated with true patriotic allegiance or with real social purposes. And all the crisis and reforms, real reforms too, so occupied the people that they did not see the slow-motion underneath of the whole process of government growing remoter and remoter.

“Temporary emergency measure” – sound familiar? Each rule, each legislation over the last year has been rushed and put in place before it had a chance to be voted on and before people had the chance to familiarise themselves with their rights and how they were being violated. Notice, too, the use of “little by little” and “gradual” – everything about the rise of tyranny was slow and patient.

One had no time to think, there was so much going on [..] the dictatorship and its whole process of its coming into being was above all diverting. It provided an excuse not to think for people who did not want to think anyway [...] Most of us did not want to think about the fundamental things and never had, there was no need to. Nazism gave us some dreadful fundamental things to think about and kept us so busy with continuous changes and crisis and fascinated, yes fascinated by the machinations of the national enemies without and within that we had no time to think about these dreadful things that were growing little by little all around us. Unconsciously, I suppose, we were grateful. Who wants to think?  
To live in this process it's absolutely not to be able to notice it [...] each step was so small, so inconsequential, so well explained or on occasion regretted that unless one were detached from the whole process from the beginning, unless one understood what the whole thing was in principle, what all these little measures that no patriotic German could resent must someday lead to, one no more saw it developing day to day than a farmer in his field sees the corn growing - one day it is over his head.

Because Nazi Germany is so terrifying to us today, it is even more important to read this man’s words and realise that he (and others in the book) didn’t just live through a questionable crisis or emergency. They were reflecting on what they by then knew had been the biggest crime against humanity. Yet they spoke so casually throughout this book as if all they had done was organising a few illegal gatherings during a pandemic.

Today, people, too, don’t like to think about their fundamental rights and freedoms. They never had to. Compared to safety and obedience, they are trivial and unnecessary to them. They don’t believe they were ever free. Now that they are enslaved they can’t even see the difference.

Notice too, that after the war and the Holocaust, these Germans were able to reflect on what had happened, what they had been blind to or obeyed willingly but had had no idea where all these small steps were taking them. You should, too, reflect on the last year and think on each of these small and inconsequential steps, often introduced as necessary, taken by the government, each small restriction and mandate, each promise and moved goalpost. Ask yourself: What if this is how it happens? What if this is how citizens lose their liberty, privacy and rights?

[...] 'resist the beginnings and consider the end', but one must foresee the end in order to resist or even see the beginnings; one must foresee the end clearly and certainly and how is this to be done?

Unlike the Germans in 1930’s, we CAN learn from history. We can recognise the beginnings and foresee the end. We would be foolish to think that a modern-day tyranny can’t emerge in our country. Later in the book, the author tells us how those very Germans, living in Nazi regime, were convinced that fascism would never happen in their country. They thought such regime was only possible in Russia or Italy. Isn’t this what we say? That dictatorships are a thing of savage past or savage lands?

Pastor Muller said that 'when the Nazis attacked for the communists, he was a little uneasy, but after all he was not a communist, so he did nothing; and then they attacked the socialists and he was a little uneasier, but still he was not a socialist and he did nothing; and then the schools, the press, the Jews and so on and he was always uneasier but still he did nothing. And then they attacked the church, and he was a churchman, and he did something but then it was too late.

In other words, you may be comfortable now. You may have convinced yourself by now that what has been taken from you was never of any real value to you anyway. You may think that everyone should be forced to wear a mask, get injected and require proof of it to go into a nightclub. You may believe all that because you have no problem doing any of it. You may not believe in personal choice and freedom in this matter. But there will come a day when they come for you too. On that day, remember pastor Muller and his chilling realisation.

One doesn't see exactly where or how to move; each act, each occasion is worse than the last, but only a little worse, you wait for the next and the next, you wait for one great shocking occasion thinking that others, when such shocking comes, will join with you in resisting somehow. You don't want to act or even talk alone, you don't want to go out of your way to make trouble. Why not? Well you're not in a habit of doing it, and it is not just fear, fear of standing alone that restrains you, it is also a genuine uncertainty. Uncertainty is a very important factor and instead of decreasing as time goes on, it grows. Outside in the street, in the general community everyone is happy; one hears no protests and certainly sees none. In your own community you speak privately to your friends, some of whom certainly feel as you do, but what do they say? They say 'it's not so bad' or that you're seeing things or you're an alarmist. And you are an alarmist. You are saying that THIS must lead to THIS and you can't prove it; these are the beginnings, but how do you know for sure when you don't know the end and how do you know the end? On the one hand, your enemy - the regime, the party - intimidate you, on the other your friends poo poo you as pessimistic or even neurotic.

A few weeks ago, I attended the anti-lockdown protest in London. There were tens of thousands of people marching by my side. Last week, there was a round two and an even greater number of people marched through the streets of London, protesting vaccine passports and further restrictions. The mainstream media failed to report on such large and overwhelming gathering and when they did, they claimed there were just a few hundred protesters. Boris Johnson has not addressed any of it, even though we are his people, and we are clearly uneasy and anxious about something. This lack of response creates an illusion that there is no resistance, that everyone is happy and obedient.

And again, we are reminded of how small and insignificant the steps of the tyrant are. We are reminded that calling for resistance and mass disobedience grants you a label of an alarmist or a conspiracy theorist or a denier.

small, insignificant steps – each a little worse than the previous led to concentration camps.
But the one great shocking occasion, when tens or hundreds of thousands will join you never comes. That’s the difficulty. If the last and worst act of the regime had come immediately after the first and smallest, thousands, yes millions would have been sufficiently shocked - if let us say, the gassing of the Jews in 1943 had come immediately after the “German firm” stickers on the windows of non-Jewish shops in 33. But of course this isn't the way it happens. In between come all the hundreds of little steps, some of them imperceptible, each of them preparing you not to be shocked by the next. Step C is not so much worse than step B, and if you didn't not make a stand at step B, why should you at step C? And so on to step D. And one day, too late, your principles, if you were ever sensible of them, all rush in upon you. The burden of self-deception has grown too heavy and a minor incident [...] collapses it all at once and you see that everything, EVERYTHING has changed and changed completely under your nose. [...] now you live in a world of hate and fear and the people who hate and fear do not even know it themselves. When everyone is transformed, no one is transformed. Now you live in a system that rules without responsibility even to God. The system itself could not have intended this in the beginning, but in order to sustain itself it was compelled to go all the way.

I think the above fragment speaks for itself. I will end on this, however: All ten Nazis interviewed in the book had trouble answering one simple question – what they thought they had done wrong. When trying to explain their actions and what was right and what was wrong, good or evil, they always answered with what had been legal or illegal, popular and unpopular. Think about it for a second – of course they were ashamed of their actions and couldn’t face the responsibility for that shame, so, instead, quoted the rules. Sound familiar? The rules dictated their morality. The law was their moral compass. They thought they were free. Do you think you are free?

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Posted on by Lukasz Kwiatkowski

Just following orders

When I started this blog, back in 2019, my plan was to write about a variety of subjects and express, what I hoped to be, thought-provoking opinions. It was never my intention to focus on a single issue. The pandemic, however, interrupted my attempt at exposing the world’s truths and life’s meaning. I also never thought that I would witness the collapse of human dignity, compassion and consciousness. I didn’t dare to think that I’d see our basic freedoms arrested and our fundamental rights crushed, and our very nature denied to us and debunked, our humanity ripped from our mother’s arms. But here we are – year 2021. It’s beginning to look a lot like Nineteen eighty-four.

part 1

The ordinary world

Six O Four

Malbork, Poland, 2002. 
I am fifteen. It’s a warm Summer afternoon. My friends and I have just been playing football and we are now hanging out at our favourite spot – the bench under the rowan tree by the road leading to our estate. As we sit here, minding our business and causing no trouble, a police van pulls over and two bulky, bald police officers step out. They can’t be a lot older than us. Early 20s, I think. They come up to us and start asking questions. They demand that we give them our details, starting with our full name, date and place of birth, and full names of our parents. They look like they’re enjoying themselves. They talk to us like we’re guilty of some crime they’re investigating, but we haven’t done anything wrong.    
In fact, we are just a bunch of losers and everyone knows this. Girls want nothing to do with us, cool kids don’t want to shake our hands in school and to top it off, there is this one guy, probably around the age of Bulk and Skull over here, who always kicks our ball away when it ends up anywhere near him and his friends – the real troublemakers of our estate. They smoke and do drugs, while all we want to do is play football and sit on a bench looking at nice cars and girls who are out of our league.
One of the cops orders me to take my hands out of my pockets. I know it’s disrespectful, but he hasn’t earned my respect. It is clear that they are trying to intimidate us. They must hold some kind of grudge against guys like us or perhaps they used to be bullies themselves and they’ve never grown out of it. Proud of themselves, they now get back into their van and drive off. We take a note of the number, it’s 604.
It happens a few more times this Summer. It’s always the same scenario and the same oversized idiots with shaved heads, trying to teach us respect through intimidation. We’re never guilty of anything, but just in case, whenever we see a police van approaching and whenever we see the number 604 on the side of it, we try to move along to avoid another humiliating encounter with the law. By the time we see the number, however, it is usually too late.

March 2021

It’s my fifteenth year in the UK. My experience with the British police has been drastically different. Not only that, but I’ve also never felt threatened or intimidated by a police officer. This has been the case until lockdowns began twelve months ago. Sometime in April of last year, my respect and admiration for the British uniform started to fade.

Great Britain – the country that gave us democracy, the country that many Eastern Europeans like me escaped to in search of a better tomorrow – had begun to turn into the authoritarian regime and police state many of us ran away from. I know, as a foreigner, I should probably not speak negatively of the country I’ve settled in, but whatever was once Great about Britain, has died of COVID, I think. And I mean this about the police who forgot their oath, government officials who seem to have turned into tyrants who do things to us instead of for us anymore and think we are their property, as well as people of Britain, who have exposed their true nature of spineless cowards who play dead on the battlefield.

*

I sat on a bench today, just outside the library and the Town Hall which has been turned into COVID19 vaccination centre. I sat there for about an hour waiting for my wife and our three-month-old son to finish at the doctor’s. He was having his blood taken as part of the ongoing investigation into his hearing loss. I’ve attended a couple of initial appointments when we were given the diagnose and crucial information. Then, both because of their One Parent Because of COVID19 policy and my lack of challenging it when the appointments were no longer scary but routine, I just waited outside or took a walk.

Today, I decided to sit on the bench instead of waiting outside. I felt like such an outlaw. For the past few months, doing such a thing has been unthinkable. Sitting on a bench has been viewed as a dangerous crime and health hazard. I sat there and listened to Edward Snowden’s Permanent Record on Audible. As I listened to Snowden’s confession what led him to expose the US government’s betrayal of their citizens, I was looking at groups of college kids laughing, talking, hugging and chatting, eating takeaways as they walked to town or back to college. If it weren’t for the fact that the majority of them wore masks, I’d have thought it was just an ordinary day in an ordinary world where COVID19 never existed.

I used to sit on this particular bench a lot when I first came to the UK fifteen years ago. I would look at the people, couples holding hands, young guys and girls getting out of taxis and refusing to wear coats (presumably to avoid leaving them behind in the nightclub), runners, guys with gym bags drinking protein shakes, you know, all these ordinary things happening every day in the ordinary world. A world where I, sitting on that bench, could afford to struggle with my own identity as I measured the behaviour of the herd. I could afford to sit there as long as it took me to collect my thoughts, write poetry and dream. Back in the ordinary world.  Back when I had my whole life ahead of me and I took it for granted. Back when I could sit there until my skin shivered or until I found the missing piece of the puzzle. What burden was I carrying? What mystery of my mind was I trying to solve? How unaware was I of what was being plotted behind the scenes? How blind was I to the strings attached to all of our shoulders? Perhaps, as I sat there unaware, ignorant and small, handshakes were being exchanged, signatures given, funds transferred, things arranged, alibi prepared, consent manufactured – all to one day take away every dream I had dreamt on that bench, crush every plan I had thought of, dispose of everything I had held dear and precious.

Today, I don’t have that luxury, that freedom. Doing such an ordinary thing belongs in the past. “The rules” say so. As I sat there, a lone police officer emerged from the underground passage. When I saw him, I had a familiar feeling. The feeling a man only gets to feel a few times in his lifetime. When he sees the love of his life, the most beautiful woman, object of his love songs and poetry walk in the room and he has to tell her how he feels. And when his great nemesis or his army charge at him and he has to fight. It’s about fear and conquering that fear. It’s a quick, sharp excitement and anxiety in his chest that make him focused yet paralysed, ready to fight and ready to hide.

That’s what I felt that moment I laid my eyes on the policeman. The sharp feeling in my chest was gone before I knew it, yet it expressed so many things all at once. ‘Is this the time I get confronted?’, it asked, exposing my lack or preparedness for the confrontation I had been anticipating and rehearsing for months. More importantly, it reminded me of the time I last felt it about the police. That summer I was harassed by 604’s Bulk and Skull. It also made me realise that as a thirty – four-year-old father, husband, legally employed and a law-abiding citizen I should never feel this about the police. After all, they are not my enemy and I’m not guilty of anything. My body should not turn on and prepare to flee or confront them. But because of how many of them have behaved over the last year, I now feel like a fugitive, who must always be ready to run, resist and sees them not as public servants, but as the enemy. Enemy of human nature, freedom and dignity.

Luckily, the cop wasn’t interested in my suspicious activity. It was just me and Edward again.

The lift

Malbork, Poland, 2002.
Finally, they get what they wanted. They’ve created a monster.
My friend, Adrian, isn’t a member of our group, but he hangs out with us occasionally. Part of the reason is that he lives in a tower block in a different part of town, and he prefers homework than sitting on a bench. Not all of us have mobile phones, so there are only two ways for us to all get together. We either specify time and place of assembly when at school or we pick everyone one by one by calling at their address until everyone is accounted for. Since Adrian goes to a different school and lives so far for us to get him, we simply don’t bother most of the time. When we do, however, we make his neighbours’ life a living hell. 
The lifts in those buildings are old, nothing like you might be imagining. The doors aren’t automatic. You have to pull or push them to open. Once the floor number is pressed and the door shut, you’re on your way.  Our favourite thing to do is getting in the lift on the ground floor, pressing the button and holding the door slightly open for the next person who walks into the building. It’s often someone old. We stand there, holding the door, showing we’re waiting for them. We never hold the door wide open. Instead, we leave the smallest gap and that’s crucial to our prank. They always look very grateful as they show their appreciation and perform their mini jog to get in the lift with us. At the last second, when they are about to grab the handle on the other side, we release the door and watch their gratitude turn into disappointment as we fill the inside of the lift with mocking, knee - slapping laughter. We’ve done it countless times, but today, we’ve done it to the wrong man.
He’s just chased us out of the building and as we’re in a safe distance, I extend my right arm and show him the middle finger. We are still laughing at the look on his face when his hope to get in the lift turned into embarrassment, when he appears out of nowhere and grabs me by the arm. Huffing and puffing from under his thick, unkept moustache, he looks particularly angry with me for giving him the finger. He’s not even mad about the lift thing. It’s the middle finger that bothers him. My friends abandon me, accepting that I have taken it too far and am now on my own.
‘Where do you live?’, he asks. 
‘Just around the corner’, I lie, thinking he will let me go. Instead, he squeezes my arm tighter and demands I take him to my parents. ‘I’m lying, I don’t live around here’, again thinking he lets me go.
I try to release myself, but my teenage strength is no match for his manly grip. His friend approaches on his bike and together they come to the conclusion that it’s best to call the police. I tell them both to fuck off, which gives the friend the permission to suggest that they “rough me up a little” before cops arrive. He does nothing. I struggle, but his hand doesn’t let go. The old man must be producing his whole strength from his front porch, I think. The police arrive and Moustache releases his sausage fingers from my arm. His grip made my coat all wrinkly. He lies to the officers, saying I “threatened him with violence”. The friend nods and confirms. I can’t see my face, but I feel angry and as I make my way to the back of the car, I call him a fucking liar and demand my version to be heard. They don’t wanna to know.
It’s a short ride home in the backseat. What crime have I committed that I am being taken home for it? We drive past the rowan tree bench and it’s occupied by my friends who were quick to abandon me. Few minutes later I am being dragged upstairs and for the first time in the last half an hour, I feel anxious. I didn’t care about Moustache and his fat, sweaty hand. Not even about his courageous friend who threatened to beat me up. Hell, I didn’t even care about them calling the police. It is my mom who I am really afraid of. The police do the talking, I am just silent and embarrassed.

Just follow the rules

You can’t torture an animal forever without it lashing out

Jordan Peterson

If you are reading this, I’m sure I don’t have to explain in great detail what my feelings toward the police are based on. I suspect, what brought you here is the same resentment I feel after having watched hours of social media clips of police abusing their power, enforcing COVID rules. If you’re like me, these videos make you feel sick, angry and upset. They wake within you the unfamiliar rage and fury you had no idea you were capable of feeling. Maybe it even frightens you what you might do if these feelings are left unchecked. You imagine yourself punching, kicking and spitting your way out of the unlawful arrest while simultaneously knowing this would never end well for you. But it helps, doesn’t it? It feels so good seeing your fists land on their faces, making their surgical masks turn red. It feels good visualising, even for a minute, defeating the bad guys, serving justice and coming out as the hero. I know it works for me. It silences this desperation burning within me as I see people being tackled to the ground in their own homes for the crime of having dinner with their family. If you’re anything like me, this sense of injustice overwhelms you because you know these bastards get away with it every time and only their consciousness will ever be their judge and their executioner.

A few weeks ago, the government requested every concerned citizen to express in their own words the negative effects lockdown had on various aspects of their life, including mental health. I don’t know what I was hoping it would achieve, but I decided to submit my evidence, in which I say:

I imagine myself being dragged into a van after attending a protest in the near future. Then put in a cell and the rage, I am not supposed to feel as a father, returns. I shouldn’t feel like this. These emotions have come out of nowhere. In the first lockdown, I was fine. I was reading a lot, I was outside a lot. Now I feel like a ticking time bomb. These negative emotions – anger mixed with desperation, anxiety, heartbreak, rejection, bitterness – they don’t even have an outlet…

I described myself as a ticking timebomb. Probably not the wisest choice of words in a letter to the government, but I didn’t care. Perhaps I even wanted them to come for me. Take me into a room and play good cop and bad cop, asking me what I meant, who I worked for. What did I mean? This next fragment explains it well:

I should be the happiest I’ve ever been, but recently, I find myself feeling emotions I’ve never felt before. I feel anger, resentment and hopelessness. I feel powerless and desperate to the point where I want to cry or break something and who knows what I will do if I’m caught off guard? These negative feelings aren’t directed at my family. But this anger turns into rage within me, and I never knew it was there. This desperation I feel inside makes me so depressed sometimes and I feel I have no control over what happens to my life

The only time I ever feel anything close to how I’ve felt for the last few months is whenever I see a movie where the character is being kept hostage, tortured, isolated and made do things against his will by his tyrannical captors. When I see the scenes of this injustice, I boil inside, crave revenge and imagine what I would do to them if I managed to set myself free. In my mind, I do unspeakable things.

I see the same injustice when I watch a video of police attacking protesters, mothers with children, friends having coffee together and families in their homes. People often say that to avoid being fined or arrested, all we have to do is just “follow the rules”. Just follow the rules, they say. Never mind that the rules intrude and trespass on our rights, ruin our freedoms, criminalise choice and oppress people’s needs and interests. These cowards who welcome this invasion with open arms often defend their submission by pointing out various laws that they claim already take away our freedom. Their best example is usually something to do with speed limits (because of course, given the freedom to do so, everyone wants to drive like a maniac).

These people don’t understand the meaning of personal rights, where they come from and why no other person, no matter their position, can take these rights away. They don’t understand the concept of personal responsibility and that they themselves are the only ones who they should rely on to stay safe, not just from COVID19, but from any threat.

Another thing they love to say, especially to me since I am a foreigner, is something along the lines of, “go back to Poland, if you don’t like the rules of this country”. This easily translates to: if you want your freedom; if you don’t want to live in an authoritarian regime; if you don’t agree that police should have such powers; if you want to have rights then go to a country that provides them. They love to ridicule and belittle you for valuing freedom over safety and individual rights over collective duty. “Grow up!”, they often tell me. As if holding these values is immature and childlike, while theirs are morally superior and wise.

“Without rules there is only chaos”, they also say, which of course is a fallacy. It implies that people would just go crazy if the rules weren’t written down. But laws, at least the criminal laws, exist mainly to discourage and punish criminals. Most people are not criminals. Laws might be printed by man, but man’s morality is the ink. Most people not only recognise that murder is wrong but are unable to even picture themselves killing anyone. The law against murder, then, exists to discourage and punish the very few who are able to commit such an act. These men, who are a small fraction of the population, who don’t share the morals of the rest of us, who don’t value another man’s life, who aren’t scared of pulling the trigger are the reason why laws are written down. I would argue even in absence of certain laws, most people would have no desire to murder, rob and rape. Most men, as an example, find the idea of rape repulsive (widely available porn only confirms that) and that’s why they don’t do it, not because they are afraid of getting caught.

Most people simply want to live and let live without causing any harm to another person and his property. Other laws exist merely as reminders how to live in the community, guidance for businesses and protection of individual rights. Furthermore, laws and morality don’t always go hand in hand. For example, in some countries, prostitution is illegal, but it’s not immoral. Lying to your friend or cheating in your relationship are immoral, but they are not illegal. Not paying your debt is not a criminal offence, but it may be considered immoral. I would argue that forbidding lovers see each other for months on end is immoral and criminalising it is unlawful. Yet here we are.

It’s also interesting to see how many people simply needed new rules to be written down to completely abandon their empathy for another person. They just needed a rule to exist to see a normal, harmless activity as a crime for which someone should be put to death. They turn into totalitarian boot lickers happy to snitch on their neighbours for having guests for dinner. This tells a lot about people in this country.

a few bad apples

Just as people needed new policies and rules to turn on their neighbours and fellow citizens, to a number of police officers they were simply an excuse to become tyrants they always had been. Perhaps the surgical mask they now have to wear provides them with anonymity they needed to disconnect from their actions towards other men and women.

They may be in a small minority, but it doesn’t change the fact that the rest of them just follow along and turn the other way. That small minority is enough for there to be hundreds of videos exposing their abuse of power during lockdown. It has been happening here in the UK and all over the Western World. In Australia, a woman was arrested in her own home, in front of her children for organising a protest on Facebook. Another man had his front door kicked in for the same reason. A video from Poland shows officers tackling a man to the ground for refusing to wear a mask and threatening his friend with a gun for attempting to intervene. Just the other day, I saw a footage from a grocery store in Netherlands, where the security man not only attempts to forcibly remove an unmasked shopper from the store but gets assistance from a man wearing a mask like a good boy. There are many more examples, way too many to list them here. In Germany, the country that should know better, the police are seen using water to disperse the crowd of protesters. Not only that, but their government also introduced the concept of quarantine camps – places for people who refuse to self–isolate after testing positive or returning from abroad. Funnily enough, a number of people in the UK fully support the idea and think it doesn’t go far enough. They think people like me should be put in prison.

What really makes these people betray their integrity and commitment to others? Is it the moral superiority of doing the right thing? What about the men in uniform? What triggers in them the brainless, unconscious and detached android mode, incapable of own thought, compassion and reasoning?

You know, I’ve been writing this for a few weeks now and I feel like I still have a long way to go. It seems like every week there is another story in the press, another video on Twitter, showing police officers intruding people’s lives and disturbing their peace. There was a video a while ago, in the Midlands I believe. A man got called an idiot by the officer and thrown in the back of the police car. The reason? The cop didn’t believe the man’s trip was essential. He didn’t believe him when he said he lived around there so he arrested him in a very disrespectful manner. If the man were a suspect of a crime, it would have been a different story, but he was only stopped, grabbed and harassed for the officer’s assumptions and misunderstanding of the law and his powers. This is not the only video I’ve seen where the police officer acts disrespectfully, threatening and patronising towards a member of the public who is just going about their daily life. And this is the crucial part – going about your business is not a crime, no matter how they put it. If you’re exercising your freedoms (in this case, the freedom of movement) and there is a law that forbids it, it is an unjust law, and your duty is to break it and resist those who come after you to enforce it. As Nelson Mandela famously said:

When a man is denied the right to live the life he believes in, he has no choice but to become an outlaw.

Nelson Mandela

In other words, if the government tells a man he can’t see his loved ones, can’t start a relationship, sit in the field and listen to the voice of nature he has no other option but to defy the government for they have no business telling him how to live his private life. And I don’t buy that “what you do is affecting others because you’re spreading the virus” nonsense. Everyone is responsible for their own destiny. We are all independent human beings and need to take responsibility for our life and ownership of our choices. We don’t exist to ensure others never fall ill, go hungry or homeless. We don’t exist so others can live. We aren’t on this planet to fulfil other people’s needs. That is at the heart of freedom – it gives each individual the right and more importantly, the power to take necessary steps to protect himself from harm, because he can’t control others. In freedom, everyone gets to make choices to live the best, happiest and healthiest life available to them. The moment you let go of that freedom, hand it over to the state, who then believe they have to take everyone’s freedoms for their safety, you end up with no responsibility for yourself and no ownership of your life. Your safety and your health, your very survival depend on what others do or don’t do. What if, one day, people simply choose not to follow the rules anymore? You will have no choice but to rely on yourself. You must understand that you wash your hands for yourself. Imagine, if you lived your life always counting on others washing theirs and relying on them doing it properly.

And now we have muzzled police turned against the public. They patrol our streets, they “hide in the shadows” and sneak up on us in parks like we’re all criminals. They stalk us, flying drones over our heads if we dare to take too long of a walk. They demand we tell them where we are going and why. They are rude, dishonest and brutal.

Part 2

The grip never relaxes

People cringe when I use the word tyranny to describe our current situation. They hear the word regime and imagine Germany in 1943, when Nazism was already well established. They never think to look beyond the dates they know from history books. They forget that tyranny comes about gradually and introduces itself in small, careful steps. The tyrant pushes the people to their limit or very close to their limit. He lets them settle, get used to the “new normal” and then pushes them further, lets them settle again and repeats.

Similarly, when you look back at the past year, you’ll see that the restrictions have been piling up on top of each other and we never, even after the first lockdown, went back to the pre – lockdown state. The government claimed almost full control of our lives and gave back very little of it. Then did it again and again, giving us back just scraps of the life we used to know. This is in essence how tyrants rise. They rise from the ashes of our humanity and they thrive in the flames of our desperation, fear and blind obedience. They take and very rarely give back.

We’ve created a system which pushes us further into becoming passive spectators and not active participants in social affairs and one that creates an illusion of having control of our lives. We have done it without asking questions, without looking back and without resisting. In this system, we aren’t taught how to lead, but how to follow. We have become a nation of sheep who are convinced they need a shepherd; we have convinced ourselves that we can’t make rational decisions for ourselves; we trust neither ourselves nor other individuals in the herd but will follow the majority led by the shepherd into our doom and slaughter.

Boris Johnson and his fellowship of the virus, put us in lockdown in March last year, taking almost full control of our lives, making them masters of our daily rituals and activities. They served us with a strict list of things we were and weren’t allowed to do. They pushed us to our limit by taking from us as much as they could. They then returned some of our freedoms, but their boot remained in the door. We were allowed to go back to work, but still lived very limited and restricted lives.

They then intimidated, threatened and coerced people into cancelling their Christmas plans. They trapped students in their student accommodations, miles away from home, set up police checkpoints outside towns on Christmas Eve to make sure people weren’t seeing their families. They terrorized our minds, intimidated us with bullies hoping we would not find a way and strength to nourish our relationships and do what we felt was right anyway. And many of us did.

The tyrant, very much like Mr. Unkept Moustache who captured me all these years ago, once he grabs you, never relaxes his grip.

We have the luxury now, to go back in time, browse through history, listen to the testimony of the survivor reliving her horrors and we can look the tyrant in the eyes. We can witness him rise from the ashes of people’s defeated courage and thrive in their desperation. We can follow his steps from his first day as the ruler to the brutal end. We swear we would have done something, that we would have refused, rebelled and stopped him. We are baffled why nobody did. Today, as we find ourselves in the midst of tyranny, we welcome the tyrant and baffle future historians with our inaction.

Run, fat boy, run!

Malbork, Poland, 2004
A knock on the door wakes me up. I roll over on my mattress, which is all I have to sleep on, and check the time. It’s just gone seven o’clock. I don’t need to be up for another hour to go to school. After last night, however, I am surprised I even slept at all, to be honest. Times like these I wish I had a mobile phone to check on my mates and see if they’re alright. See if they all got away too.
My mom gets the door. I can hear a man’s voice, but I don’t recognise it. It could be a neighbour or a postman, I don’t know. We’ve just moved here. Is it possible, though? Could it be…?
I can hear my mom’s footsteps. They’re fast, they’re angry and loud. She storms into my room and kicks my mattress, sending my pillow across the room.
‘The police are here for you! Get up! Get the fuck up and get dressed right now!’, she screams through her tears.
I pretend I have no idea what this is all about, but it’s a lie. The promise I made to her last time I was brought home by the cops is broken. I swore that was the last time. 
I am taken back to that evening we were chased by the police outside the church and I almost got away. Almost. The cop caught up with me outside the kindergarten.
‘Wait here while I run after your friend’, he said. Of course I didn’t wait. I’m not stupid.
I ran. I ran only to be caught again by the other cop. Next thing I know, the one who caught me first is dragging Andrew by his collar, which kind of made me – the fat one of the group – feel better cause he is the group’s athlete.
‘I thought I told you to wait there!’, he looked at me with disbelief and anger as I shrugged my shoulders and looked at him amazed that he really thought I was just going to wait there for him. What an idiot.
This was months ago now and we weren't even doing anything wrong. We were just fooling around and ran when we saw them. But for her it is still a fresh wound, a broken promise.
‘Hurry up!’, she brings me right back to the present and says I have five minutes to get ready. The men are waiting and will drive me to the station. I’m only seventeen, what’s the worst that can happen? Oh who am I kidding? I am shitting myself.

Seventeen years later, I expect a knock on the door and prepare for it to be kicked in. The amount of times I tweeted at Metropolitan Police calling them fascists and pathetic is more than I can remember. In the country where people get charged for things they say online, for offending others, I wouldn’t be surprised if that happens one day. Who will be the men at my door? Just some good men, men who joined the force to protect the innocent, defend our rights? Maybe. Or maybe it will be one or two tyrants who love their newfound powers? Or maybe it will just be some ordinary officers who are just following orders, right? Just doing their job. Just taking me away from my family for having an opinion or for spreading misinformation. Have you seen V for Vendetta? Asking for a friend…

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Posted on by Lukasz Kwiatkowski

Coronavirus: The Speeding Driver Paradox

The Great Twitter Debates: Episode 1

Trigger Warning: Contains logic and reason

I made a mistake the other day by logging into my Twitter account and engaging in a conversation with a couple of people who were very passionate about living in chains – the lifestyle also known as lockdown. I am truly surprised that after a whole year of absorbing every misinformation and lie from their telescreens, they haven’t come up with a stronger repertoire of arguments. Instead, they tweet the same long ago debunked and ridiculed opinions as they did in April of last year. Opinions they mistakenly present as facts. One of the most often repeated “arguments”, they treat as gospel, is the Speeding Driver Paradox (SDP), which they think declares them the winner of every coronavirus debate. There could, however, be nothing further from the truth, and I shall explain why. Be careful who you share this with, not everyone can handle logic and reason in such high doses.

The Speeding Driver Paradox, like every other myth and fairy tale, when repeated too often, it too eventually loses its original form. The speeding driver becomes drunk in some translations. In others, he drives a faulty car, and yet in another, he just feels like driving on the pavement, running over pedestrians simply because it makes him happy. The last one was a direct response to my argument that one’s happiness is important and in context of COVID19 lockdowns and restrictions -which lead to depression, anxiety and suicides and medical neglect – it is even more important than other people’s lives and health. The mistake, of course, is that feeling pleasure from purposely hurting people is not the same as happiness achieved through personal and professional fulfilment and living a life of meaning. I have addressed it in my article from a few weeks ago titled Redefining selfishness – why being selfish is a good thing, where I explain why one’s own health, happiness and wellbeing should be prioritised, not neglected. Link to the article will be at the bottom of the screen.

Still too slow to catch COVID19

So, the SDP, and its many forms, attempts to compare seeing your partner for Valentine’s Day or your mom for her birthday, wanting to work and support your family to driving like a maniac. In other words, if you want the lockdown to end because it ruins your life by compromising your physical health, financial situation and mental wellbeing, if you deliberately break the restrictions to simply stay sane and alive, to live your life and exercise your freedom to do so, you are exactly like a speeding driver who has no regard for human life. Shame on you!

It originated somewhere around April or May of 2020, when people dared to sunbathe and leave their house for other “non – essential” reasons, such as getting fresh air, but not exercising at the same time. These people just sat on benches and were compared to lunatic drivers. It continues being repeated by those who just want to avoid harder questions and difficult conversations. They don’t want their lack of compassion and empathy to be exposed. They quote this misleading fallacy, which to the untrained eye may seem like a perfectly fitting analogy. The untrained individual will often lose sight of the real conversation and instead try to address the Speeding Driver Paradox and often lose the argument or patience in the process. It’s because this was never the topic of the discussion they were having and it’s unproductive to address points that have nothing to do with it.

Apples and oranges

First of all, it distracts us from the conversation we’re having, where the issue is coronavirus rules. Sure, the SDP tries to argue that rules are there to protect people and “we shouldn’t just let people drive like crazy because they feel like it”, as the argument often goes, but it is, nevertheless, like comparing apples to oranges. Traffic rules protect lives – that’s true – but they don’t cancel people’s individual human rights. For example, traffic rules don’t prevent you from driving your car. They don’t tell you that you are only allowed to drive to work and to get essentials. In other words, you have the right to move around and travel. Coronavirus rules, on the other hand, attempt to take away the very freedoms we were born with.

Furthermore, drivers need the rules to remain safe on the road. Those rules let them know what manoeuvres to expect from other drivers and what they expect in return. It would be quite difficult to drive to work, for example, if everyone could simply choose which side of the road they feel like driving on. They want to stay alive, they want their car to remain in one piece, and they don’t want to live with a burden of killing innocent people, so they must know what the rules are, because doing the opposite is often a life-or-death situation. And yes, if a person is driving irresponsibly, say, speeding, drunk or texting, they are directly responsible for the accident and its casualties. When a person suffers symptoms of an illness, it is often due to their lifestyle choices, daily activities or pre-existing conditions, therefore it is hardly logical to hold the “infector” responsible. Especially when not every infection leads to major symptoms or death. Car accidents, on the other hand, usually don’t end well for anyone involved.

If you look closely, you can see two people hugging

Moreover, traffic rules aim to prevent accidents that may lead to instant death or life-threatening injuries of the participants. It would be hard to apply the same rules to, say, mask wearing in supermarkets because if two people bump into each other when choosing their nutritious ready meals, it’s hardly similar to a speeding car running over a pedestrian – who dies instantly. A person in the supermarket may or may not be infected and they may or may not infect the other person in the isle. Additionally, if someone develops the symptoms after their visit to Morrison’s, can they really know where and when they CAUGHT it? What if they caught it on the train or a bus? When there is a fatal car accident or any car accident at all, you don’t need to ask such questions.  And that’s why traffic rules make sense – they prevent instant, undeniable and unquestionable death or irreversible injury.

It is, however, worth mentioning that most car accidents aren’t caused by dangerous driving. Most such tragedies involve drivers who follow the rules and like every other user of the road, try to stay alive. The number one cause of car accidents, according to Matthew Walker, the author of Why We Sleep is, in fact, falling asleep while driving which is the result of insufficient sleep. This can be caused by not sleeping enough the night before, but in the majority of cases, people are “too busy to sleep” and regularly sleep less than six hours per night. This, as explained in the book, may eventually lead to the overpowering urge to close your eyes for a split second, which is long enough for you to lose control over your vehicle.

It would be more reasonable to call it the Sleeping Driver Paradox then, as you could argue then that the accident is the driver’s fault, because he neglects his sleep, putting others in danger. The problem is though – there is no rule against getting insufficient sleep, there’s only advice. But it would still not relate to lockdown rule breakers, though. It is worth mentioning here that many drivers do, in fact, break the rules and drive a little over the speed limit, they use their car even if it’s technically not fit for the road because of, say, a faulty headlight. People, therefore, choose which rules are less important than others.

Cars and rifles

Another reason why this argument falls apart, assuming that dangerous driving is comparable to, say, shopping without a facemask on, is something that will require us to first abandon all logic to even go there. But let’s see what we can do. The fallacy of this opinion is perfectly illustrated when you imagine a firing squad about to execute a prisoner of war. When I was a kid, I asked my mom why it always took a group men to execute one guy. It was simply, according to her, to make sure a bullet reached the target. A single shooter could easily miss all together or only wound the prisoner or his rifle could jam, all of which would make the execution longer and more unpleasant than it needed to be. A firing squad makes sure that at least one lethal shot is fired.

I believe, in addition to that, there was a deeper reason for it. Standing in a group simply takes the burden off the individual in the firing squad. Believe it or not, but even some Nazis refused to execute Jews and many others justified their actions, as demonstrated in Ordinary Men by Christopher R. Browning. It has also been said that many guns found or collected after the Second World War had never been fired. This shows that soldiers might find it uneasy to shoot at the enemy or execute prisoners. The firing squad provides a release and almost a guilt free fulfilment of the soldier’s task by allowing him to pull the trigger while sharing the burden with others. Only one bullet carries the death sentence. By shooting simultaneously, none of the men ever find out if it is fired from their gun, taking the man’s life or not. They know that only one out of ten rifles fired the deadly bullet, and they can choose the comforting thought that they weren’t the one pulling that trigger. In other words, it takes ten men for one man to execute another.

I’m not trying to compare apples with oranges here, I’m trying to demonstrate why comparing apples to oranges doesn’t work and why the firing squad analogy is far better to illustrate my point than the Speeding Driver Paradox could ever hope to illustrate its own. Let’s compare apples to oranges, however, and see how ridiculous the practice really is.

All of the lockdown restrictions are equally intrusive, and they all equally compromise our physical health and mental wellbeing. Somebody who wants to look after their own health must now live outside of the rules. If you take regular walks to the park, you might have noticed that all outdoor gyms have been closed. Strangely enough, playgrounds have remained open to the public and parents have been trusted to be responsible and keep others safe. The notice on the outdoor exercise area says that people shouldn’t use it because “COVID19 can stay on the surface for up to 72 hours”. I guess COVID19 doesn’t go to crowded playgrounds. It prefers the hardly ever used outdoor gyms. I do still use them, even with the tape around them. I believe it is essential for my health and fitness and I don’t see why I should compromise that. Somehow that puts me in the same category as a lunatic driver. But how many lunatic drivers does it take to kill or injure a pedestrian? When a pedestrian almost gets hit by a speeding car and sees it disappear in the distance, the risk is no longer there. In other words, the pedestrian doesn’t need to wait 72 hours to feel safe to cross that road.

Let’s ignore the obvious inconsistency of restricting access to outdoor gyms but not to playgrounds. Let’s focus on the crime committed.

I briefly covered it above, but let’s explore this unreasonable territory. When you’re involved in a car accident, you know where and when you were hit. It happened on the motorway, on your way to work. You were hit by the blue Sedan behind you, not the red Opel parked a little too close to you at work, not the car in front of you at McDonald’s drive through and not when you were at home while your spouse used the car to collect the kids from school. It also didn’t take ten different cars to finally happen to you. It’s not like the blue Sedan hit a BMW first, then the BMW hit a Ford which then hit a Seat and a Fiat, only for the Fiat to have no symptoms of the accident so it carried on and then hit you. No – the blue Sedan hit you and now you’re in the hospital. Yet, what I’ve just described is what happens when a virus “hits” you. It travels from host to host and you never really know where and when you CAUGHT it. Was it at work? Was it in the shop? Was it somewhere else? Who do you hold responsible? That guy who stood too close to you at the Post Office? That woman who wasn’t wearing her facemask properly or the cashier who touched all your groceries? Or maybe the cashier’s son who notoriously breaks lockdown rules? Or maybe the son’s girlfriend, who got sick, but ignored it, thinking it was just a cold? More importantly, why would you blame anyone?

And before all this? Who really gave your nan the flu? What chain of events led to her getting life threatening flu? Did you bring it to her that Sunday when you were a little unwell? Where did you get it? In the pub? Train? Gym? Work? School? Say, your nan sadly died of the flu that you gave her. If you were able to trace back your infection to the very person who sneezed or coughed on you or hugged you, or simply left their house knowing they were ill, what would you do to that person? Would you hold them responsible for your nan’s death? What if your viral transaction with this person was only a coincidence and your nan actually got sick at her book club? What if you were driving your nan to the book club and the blue Sedan drove right into you because the driver was texting, injuring you and killing your nan. Would you hold them responsible? Surely you can’t honestly answer “yes, I would” to both of these scenarios.

It’s just like with the firing squad. It may take multiple different people, different interactions and places to get infected (with anything). Back in ancient times, when the man flu and common cold still existed, people used a phrase, “Something’s going around”, when everyone they knew was one by one coming down with a cold. Suddenly, your work, your gym, your yoga class, the corner shop, petrol station and your evening baking class became the firing squad and you knew their rifles were loaded with the virus, but you didn’t know who would fire first. Back then, in the pre – COVID19 era, people didn’t expect all these places to shut. They simply accepted their fate or took their precautions to stay safe.

This optical illusion actually shows one person coughing around another in the supermarket

Car accident is instant and often lethal. It affects all participants, not their work colleagues or family. Say, you’re lucky enough to get out of a car accident without a scratch (asymptomatic). You go home and within a few days your spouse develops symptoms of having been in a car accident. He or she now has a broken leg and both arms. See how stupid it sounds?

Traffic rules serve as guidance for all road users so that everyone gets safely to their destination. They are more of a manual that tells us how to use the road. There is nothing restrictive about it because it’s as old as the roads themselves. Without it, there would be collisions every minute. When dealing with heavy vehicles and high speed, they need to move in harmony and agreement with one another. Each unexpected manoeuvre will almost certainly put others in danger, while infecting others (if we assume that people infect others rather than others GET infected), our virus may never actually find its way to the vulnerable person who is waiting for it at the end of this chain of interactions. Therefore, restricting EVERYONE and treating them as potentially dangerous bags of germs is unprecedented, intrusive and wrong.

Furthermore, for the Speeding Driver Paradox to make some sense, we’d have to scrap the word Speeding, since it attempts to illustrate the asymptomatic carriers of the virus – potentially infected and infectious people. As in, people who don’t know they are posing any risk. A speeding car is not potentially speeding, it’s not potentially dangerous, it’s not an asymptomatic carrier of speed. It “knows” that such high speed carries certain death and, if met with an obstacle, will deliver it. Every car on the road right this moment is potentially dangerous (asymptomatic) because as we’ve seen earlier, most accidents happen at regular speed and involve people just trying to get from point A to point B as safely as possible. It is safe to say then, that putting your foot on the gas pedal alone is potentially dangerous. Leaving your driveway potentially puts others at risk. Buying a car at all is potentially dangerous because you might one day cause an accident – even if unintentionally. Perhaps it is the car dealers or car makers who should answer for all the traffic accidents since their products might one day cause one? Or maybe, it just makes more sense for everyone to drive like their life depended on it. Oh yeah, that’s right – it does. In other words, stay alert, keep in mind that there might be a lunatic out on the road today, but don’t get paranoid. Control what you can, which is your focus and hands on the wheel and protect yourself. Hope that other drivers are as focused as you, but don’t take that for granted, don’t assume that they aren’t getting distracted as we speed. This is, by the way, a metaphor for life – protect yourself from what you’re afraid of and don’t count on others to protect you.

As you see, if we agree that wanting to open up your business to feed your family and save what you’ve worked for your entire life is the same as driving while drunk, then we are entering the realm of ignorance and stupidity. The two are not the same. The argument is mentioned, however, to point out that they are equally as dangerous, and many people agree. Some people even think that those who routinely don’t wear facemasks should be put in prison. Some even support the idea of “Quarantine Camps” where the infected would be kept against their will. If you ever need a guide in this realm of idiocy, these people will gladly show you around.

Finally, when we are on the road, we are all vulnerable and there is nothing we can do to protect ourselves from irresponsible drivers. When 2000kg of steel is travelling at 90mph and is going right at you, there is nothing you can do to stop it. You can only accept Jesus as your lord and saviour and hope Christianity got it right. When it comes to your health, there are number of things you can do not only to avoid getting sick when “something is going around”, but also to boost your immune system. This is yet another reason why not wearing a mask is unfairly compared to crazy driving. On the road, drivers are to a large extent responsible for other drivers who can’t defend themselves from unexpected manoeuvres of other cars. In a perfect world this would be enough, but we are only human and we get distracted by internal and external factors. In life, people get sick all the time and everywhere and restricting people’s freedom to stop that is unsustainable and again disturbingly wrong. We aren’t responsible for others and their health. Not like that anyway. Not even in the context of coronavirus. Speed limits don’t prevent accidents. It doesn’t mean we shouldn’t have them, but it’s worth remembering that the majority of accidents happen in regular circumstances where cars aren’t heard before they are seen. We can’t stop driving though, can we? So why should we stop living our lives? We weren’t born to save lives, we were born to live ours.

Share it with those who are still lost in the realm of unreason or if you came from that realm and disagree with me, and if you can construct a time worthy argument, comment below and let’s discuss. Drive safe.

If you enjoyed this article, please share it wherever you feel comfortable sharing it. You can also donate below to support my work. Thank you for reading.

Redefining selfishness – why being selfish is a good thing – Deserts of Mars (thedesertsofmars.com)

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Posted on by Lukasz Kwiatkowski

Tieranny: Who stole Christmas?

On Saturday, Boris Johnson told Santa Claus he wasn’t welcome in London and surrounding areas. Not only that. He ordered every man, woman and child in, what he calls, Tier 4 to stay home and not visit their families over Christmas. If this wasn’t bad, oppressive and intrusive enough, he threatened these families with fines and arrests if they broke these new and sudden rules. Leaving or entering London after midnight that day was criminalised to the point where even the mainstream media compared the packed train stations across the city to war time evacuation. This time, however, they were not escaping explosions and destruction, not even from the mutated virus, but from the tyranny of their own leader.

Many people would use the word incompetence instead of tyranny, but I do not see Boris Johnson as incompetent. At the moment of writing #BorisFailedBritain is trending on Twitter, but I do not believe he failed Britain, at least not in the way he is being accused of. He has failed and he has failed us dramatically by destroying our lives with continuous lockdowns and other restrictions designed to make us pretend COVID19 is our only weakness and the only thing we should worry about. Truth is, we are not Supermen and COVID19 is not our Kryptonite. There are other things that can and have killed us over the course of this year, and some, like cancer, growing depression and unemployment will claim more victims in the coming months and years and the blood of these men, women and children will be on Johnson’s hands, as well as on the hands of everyone who pushed for more lockdowns and other restrictions that came with them. I don’t even think Boris is a tyrant or a dictator. I think the majority of the public are so scared and incapable of making their own decisions that they need not simple guidance, but a clear list of rules to follow.  If the majority are scared of that one thing – the virus – then they will hold him responsible for the handling of this virus. He then gets to pull the lever, like in the trolley dilemma, and in hopes of saving a few elderly people from dying of COVID19 and the NHS from being overwhelmed, he chooses to let the trolley run over cancer patients, anxious and depressed people, obese people, unborn children, business owners and economy as a whole. He pulls the lever because he knows people will not blame him even if in the end more lives will be lost. By then, however, it can be attributed to something else. So, he may not be a tyrant as we know it, or he may not have always been one, but that doesn’t mean that with a little help of the public he can’t become one.

His response reminds me that of every major corporation when facing a possible backlash or boycott. When corporations fail to accommodate or acknowledge an identity group it almost always leads to outrage of activists. Companies want our money, they want to survive, so they choose to avoid bad reputation and put rainbows on their displays. This strategy works because it pleases the minority who would otherwise loudly voice their outrage. So, it’s best to keep them quiet by appearing virtuous and inclusive. Those who accuse them of “bending the knee” to wokeness will be called bigots and no corporation wants to be associated with bigotry. And this is what The Prime Minister has done. He pleased those who are likely to make the loudest noise of disapproval. Fear of COVID19, in this case, is the wokeness he has to please. The anger and desperation of people like me is the bigotry he can deal with by force and nobody will feel sorry or voice their outrage in our name.

Just like corporations, our politicians just want to survive

Christmas saving lockdown that ended in Tiers

“The only way to save this Christmas”, government officials said back in October, “is to introduce a four-week national lockdown”. And so, on the 5th November, we closed our businesses, cancelled our plans and worked from home if we could. Some businesses, however, did not close their doors. Before the November lockdown was announced, some parts of England had already been hit with major restrictions when they were put in Tier 3. All non-essential businesses in Tier 3 were ordered to close until further notice. This gave rise to resistance of gym owners in Liverpool, the city where the Tier 3 restrictions were in place in October.

Nick Whitcombe, one of the gym owners in Liverpool, became the face and the voice of the resistance. His gym remained open despite daily visits from the police who were delighted to fine him and the members of his gym. Nick, along with other local gym owners, campaigned to make gyms essential for mental health reasons. His mission was science and evidence based. The government data clearly showed that gyms were “part of the solution, not the problem”, which later became the slogan of the campaign. His argument to, not only allow gyms to stay open, but to make them essential, was based on the low infection rate in the gyms and huge mental health benefits of physical activity. This, he believed, could not be neglected especially in the dark, cold and depressing winter months, when many people, especially women, may not feel safe to workout outside.

The Liverpool gyms were visited by the police multiple times a day threatening their owners and members with fines and arrests. Soon after, the rest of the country faced the same fate as the North. A four-week national lockdown to save Christmas was announced. This time many gyms across the country showed solidarity with the cause and refused to bend the knee to the lockdown rules. Gainz Fitness and Strength in Bedford and Zone Gym in London were among the many who vowed to defy the lockdown rules. They were soon joined by other business owners who simply had had enough. Restaurants, beauty salons, tattoo shops and local gift shops were just a few that made themselves heard on social media and made it to the news. Police visited all of them, fined and arrested when they refused to shut.

Beauty salon owners, who put their foot down, played a big role in the movement, but it was all about the gyms. This issue became a worldwide story and Nick Whitcombe was interviewed by media and invited on London Real TV. Over six hundred sixteen thousand people signed the petition to prevent gyms from closing again. This number simply could not be ignored by the government. Supplement company, Grenade, joined the campaign and many other fitness-oriented names and brands soon followed. Many remained quiet until getting called out or boycotted by fitness enthusiasts. Gymshark, for example, remained largely silent about the importance of gyms despite having no problem whatsoever getting involved with other political issues in the recent months. They even changed their Twitter handle to Homeshark during the first lockdown to support the #StayHome cause and later joining the activists in posting black squares on their Instagram to support Black Lives Matter. It took weeks of #makegymsEssential campaign for the CEO of Gymshark to express his support for the gym industry, but in my opinion it was just to avoid backlash, especially since black Friday was just around the corner and Gymshark needed to sell as many skinny tracksuits and leggings as possible.

Stand Up X was formed independently to organise nationwide protests

What happened after the lockdown surprised everyone. Boris Johnson introduced a new and redefined Tier system. Tier 3 remained the highest level of alert with the toughest restrictions, but this time gyms and beauty salons were allowed to stay open. Pubs and restaurants were delt the worst hand. Another thing people noticed was that most of England left the November lockdown worse off than they entered it. Millions of people came back to more restrictions than they had in October. Many joked that this was just another lockdown disguised as Tier System.

It was, however, a small victory for gyms. and it meant that people like me, who work in fitness, finally had some sort of certainty in their lives. Athletes could finally set their long-term goals and adhere to their fitness regime to get to them. It was a small victory because gyms were still not made essential, which meant that in case of another national lockdown, we’d be back to square one. It was, on the other hand, a huge victory for all of us and I will explain why.

To obey or to disobey?

In one of my previous posts The Dark Side of The Greater Good – Deserts of Mars (wordpress.com), I addressed the communist regime that swept through Poland and Eastern Europe for four and a half decades. Russia, after defeating The Nazis in World War 2, deceived Poles into accepting communism as their saviour. The next forty years were filled with misery and foreign oppression disguised as the greater good. The disguise came in slogans like “collective good”, “equality” and “we’re in this together”. Of course, these exact words might not have been used, but it was just a cover up for the lies, deception and war crimes committed by the Soviets. It took rebellion and resistance to end this in the late 1980s. The Communist cloud was removed and for the first time in over forty years forecast for Poland looked brighter than ever before. Maybe the Soviet Union would have collapsed regardless of Polish rebellion, but maybe not. It took resistance to release Poland from the power-hungry claws of the Soviets, who used the war as the crisis and Nazis as the threat. Together they formed the excuse to invade Poland without tanks and bombers, without actually invading them.

Today, COVID19 is the threat and the pandemic is the crisis and lockdowns disguised as solution are like the Soviets disguised as the saviours. Russians agreement with Poland was based on a lie. First they murdered twenty-one thousand Polish prisoners of war and kept this crime hidden for nearly fifty years. The officers and other prisoners they shot were, if released, a potential threat and an obstacle to absolute control. Today, the government is willingly sentencing thousands of people to die of cancer and suicide, only to offer solution to the pandemic.

Today, nobody gets shot in the back of their head for refusing to believe COVID19 is a genuine threat that justifies continuous lockdowns and assaults on our liberties. As we have seen, however, the most prominent voices out there are the target of censorship online and police brutality on the streets. The police keep a close eye on those with large enough following on Instagram and whenever an anti-lockdown protest is organised, those are the people who are always the victims of arrests. The police tactics here are so transparent – find the leaders and make an example out of them. Piers Corbyn has been arrested at every protest he attended. Andreas Michili or @g00nbag on Instagram, the owner of Zone Gym in London, is another person who has been targeted by the police at two anti-lockdown protests. They deliberately searched for him in the crowd of thousands of protesters. Ellie Grey or @officialelliegrey on Instagram is another anti-lockdown activist with sixty thousand followers. She too has had bounty on her head for spreading information about the upcoming protest.

Zone Gym Owner was fined £67,000 for trying to make a living

Why them? In my opinion it is as clear as day. The authorities hope their arrest will discourage their audience from attending the next protest. If I got arrested at a protest, I’d share it with my couple of hundred followers. It would most likely reach up to 25% of them and it would not make a huge impact. The police know that arresting someone who they know has thousands of followers, is like arresting all of them at once. With every arrest, more people get discouraged from attending the next protest. What other possible reason could there be? If all protesters are breaking the same rules, then should it matter who gets arrested? As long as the constables don’t come back empty handed, right?

I have recently read “On Tyranny” by Timothy Snyder who, apart from believing Donald Trump is a dictator (if this were true, the book, as well as all other Trump criticism, would never see the light of day), made some good points and observations. “Protests”, he says in one of the chapters, “can be organized through social media, but nothing is real that does not end on the streets”. He continues, “If tyrants feel no consequences for their actions in the three-dimensional world, nothing will change”. It doesn’t, however, require a tyrant for protests to be needed. Whenever a group of people have witnessed or experienced injustice, oppression or inequality they almost always brought about a positive change through protests or some sort of resistance or strike. You can’t talk about gay rights, women’s rights, end of slavery, racial equality or even animal rights, and not mention that they were all achieved through protests and even riots. These activists took to the streets to question the status quo. They took a stance for what they believed in and spoke against injustice they either experienced first-hand or witnessed all around them. This is the driving force behind every protest – it is a group of people who believe they are being oppressed and they don’t see any other way but to gather and make their voice heard.

Today, many people believe our freedoms are under attack and lockdowns and intrusive rules take away our rights to be human and our access to prosperity. These people question the status quo. They believe lockdowns are unjustified and politicians enforcing them corrupt or incompetent. These people are not convinced by the pandemic argument. The government created rules banning protests because of the pandemic and for many people this is good enough. The protesters, however, some of whom are business owners who have lost everything, fathers who have not seen their children because of lockdowns, young people whose education has been interrupted and people who have lost their job, gather precisely to protest those rules that assault freedom of assembly, freedom to make a living and live with dignity. If you don’t support the protesters, you can’t quote the rules they are protesting to stop them from protesting. It would be like telling women to not demand the right to vote because they don’t have the right to vote. You may not agree with their cause, but their right to stand up for what they believe in is your right to do the same when you believe you have no other choice. I should also mention that not a single protest resulted in a spike in cases or COVID19 deaths. If you believe in freedom, in rights, in progress, in power, in corruption, then you must also believe in the right of the people to defend themselves against bad politicians and their policies.

“The freedom to protest is the oxygen of democracy”

What happened after November stay at home order then? Boris Johnson released us from our chains only to tie our hands and feet. In other words, the Tiers returned, only this time harsher and with more restrictions. Many areas went into lockdown from Tier 1 and finished it with Tier 2 or 3. Watford, where I live, was considered lucky to start December in Tier 2, only to move into Tier 3 – highest level of alert – a couple of weeks later. So far lockdown worked perfectly, didn’t it? Then, after Johnson put us all through a lockdown to save Christmas and after he promised Christmas would be saved and after he put us into Tier 3, he announced, just days later, that London and surrounding areas would go into an emergency Tier 4, of which we had never heard of before, of course. But I’ll talk about that later.

First, what changed and why in Tier 3 since October? This time, gyms and beauty salons were allowed to open across all Tiers 1 – 3. This is before the introduction of Tier 4. Before lockdown, Tier 3 meant gyms and hairdressers had to shut. Now, this was no longer the case. The government responded to over six hundred thousand signatures and rebellious gym owners. They still hadn’t recognised gyms as essential businesses, which meant that in case of yet another national lockdown, they would be told to shut again, but it was a start. Why did the government have a change of heart? I have a theory.

I believe that the government knew that fines for gyms and other businesses were unenforceable and arrests were unlawful. They knew that men like Nick Whitcombe or Andreas Michili would continue to disobey the orders. They knew that any successful resistance would expose their weakness and empower people. The resistance didn’t just come in form of protests and disobedience of business owners. It evolved into educating people about their rights and how to handle themselves in the event of an arrest or what to do when being fined or how to legally refuse to shut their business. People learned about their human rights and the laws that protect those rights from the state and that no other human, no matter what authority they have, should have the power to suspend those rights. So, the government, knowing they would eventually lose (either because of mass disobedience or loss of public support due to inability to enforce coronavirus rules), decided to “allow” people to do what they were going to do anyway. Gyms were allowed to stay open because many of them would stay open anyway. Nick Whitcombe’s campaign had by then gained a worldwide attention, hundreds of thousands of people signed the petition to save gyms so the government had no choice but to bend the knee to our demands. This is my opinion anyway. According to the experts, for example, supermarkets are the places that produce the most cases and gyms, restaurants and pubs are at the very bottom of the list, resulting in next to no cases per hundred thousand visits.

In Tier 3, however, pubs and restaurants had to shut. This meant that restaurants in Hertfordshire, for example, reopened their doors on the 2nd December, fully equipped in PPE, cleaning and sanitising stations, social distancing measures in place, reduced capacity (all of which cost money, effort and job losses), had to close again on the 16th December, as per Tier 3 rules which allowed take away only. The difference between the restaurant or pub owners and gym owners is that the former, in good faith, closed their doors in November, while the latter disobeyed and made it known to thousands of people on social media. This resulted in a win for the gyms and a loss for pubs and bars who, previously could stay open in Tier 3 provided their customers ordered a “substantial meal” with their drink, now had to shut.

As we entered Tier 3 on the 16th, people like me, fitness instructors or personal trainers still had a job to go to. Pub workers went into pretty much another lockdown just two weeks after the taste of freedom and a hope for a normal Christmas was returned to them. The promise that was given to them in November was broken. For now, however, we still had Christmas to look forward to. Then, out of nowhere, came Tier 4. I should mention here that a COVID19 test centre emerged in Watford, just on my way to work. Coincidentally that led to more cases which led to Tier 3 and then 4. No article I’ve seen mentions any deaths or even hospitalizations, only cases. My wife gave birth almost four weeks ago and the midwives, as nice as they all were, told her she “had to” have a COVID19 test before giving birth. Her test was negative, but I can imagine a lot of people’s tests came back positive even if they themselves had never felt better and could be in the hospital for a completely different reason. My sister, who gave birth on Christmas Eve, in Luton, was also forced to have the test. Tier 4 arrived to save us, in other words, from cases.

2 + 2 = 5

The announcement by the Prime Minister on the 19th was a breaking point for thousands, if not millions, of people. Everyone, including those who hadn’t previously expressed their views on coronavirus lockdowns, had something to say now. I had made my opinion known long ago. By the third week of the first lockdown, I’d already sensed something was not right about it. Police issued warnings that they’d be looking in people’s bags to see if they were buying essentials. They’d patrol parks and tape off benches and outdoor gyms. They made it criminal to sit alone in the field or take your dog for a walk in the middle of nowhere. Where I come from, this is known as the early sings of a democratic country turning into a police state. A police state voted in by fear and compliance.

When Johnson finished his announcement, which resulted in pretty much another lockdown in London and surrounding areas, the lockdown disguised as just another Tier, the whole hell broke loose. People were outraged and had every right to be. One particular group of people believed they knew who stole Christmas. Only now it wasn’t just about Christmas. For millions of people, it meant at least two more weeks of not working and not seeing family. Typical human response is to find someone to blame. I guess I have done it myself by holding those who blindly obey and never questions the orders they are given responsible. But one person, who I know personally made a statement that I believe represents the views of a growing number of people. He blamed the rule breakers for Tier 4.

“To all those who broke the rules, didn’t wear masks, and I know some of you personally, this one [Tier 4] is on you!”, said one of my friends on his Instagram. I don’t blame him for being angry. I applaud him in a way. He’s been, until now, quiet about lockdowns, but they affected him significantly. He has lost most of his clients and considered just getting a normal job for the guaranteed income. He has the right to feel angry and I am glad that he does. But I think he should aim his anger and outrage at the government and not that one occasional person without a mask he sees in the cereal isle in Tesco. Truth is, I’ve been out in the shopping centre twice in between September and October and both times I was the only person without a facemask. Most people, for one reason or another, follow the rules, so Tier 4 can hardly be blamed on that one guy here and there.

I sensed desperation in his words, which just like anger, is alright to feel. I believe he speaks for a lot of people, so it is not just about him. These people don’t seem to be too concerned with saving lives, they just want their lives back and believe the only way to do that is by pleasing the government with total obedience. He added in his post that in New Zealand, people just did what they were told and now live a normal life. He attributes that to strict lockdown and people following the rules, but I would say geography played its part too. Chances are, there is, on average, a lot less flights going in and out of New Zealand than there is in the UK. Truth is, there is always more factors at play, and simply saying “lockdown did it” is dishonest. It’s also interesting how people love to mention places where lockdown “worked”, like New Zealand and Melbourne, Australia, but fail to mention Sweden which achieved similar results without lockdown. They fail to mention countries that imposed strict lockdowns and changed absolutely nothing. Peru, for example has had the world’s toughest lockdown and still one of the worst death tolls in the world. Spain, France and Italy have also had tough lockdowns and have achieved almost nothing. In short, lockdown is a lottery – it may work this time, it may not and whatever the result, there are always other factors at play. For example, Peru might have a really poor healthcare system, which is why their deaths have gone through the roof. I don’t know if that’s the case, but it could be. People love to discredit Swedish approach by talking about their population density i.e., why lack of lockdown wasn’t the “real” reason for their success, but when they talk about countries where lockdown “did work” they forget to look into other factors that played a role or made the lockdown possible in the first place.

Boris’ lockdowns caused even Santa to lose his job

So, no, locking down too late is not the problem and locking down early or at all is not a solution. Even World Health Organisation urges the world leaders to not rely on economy destroying lockdowns. My friend blames the restrictions on the rule breakers. He thinks the only path to freedom is through obedience. He has accepted that most of the rules make no sense and that government has control over his life, but his only choice is to comply and hope this will end soon. I don’t blame him. He, and others like him, is a person who has sacrificed and lost a lot this year and is desperate to blame someone or something for why this keeps happening. I sympathise with him, but I do not think giving up our freedoms should be the only way to get them back one day. People he represents would go to a park, beach or a Christmas market to enjoy themselves and pretend everything is normal, only to then complain about other people being there too and call them selfish, irresponsible and lacking common sense. These people will follow some rules, bend and ignore others if they think they don’t apply to them only to then shame those who don’t follow rules they follow. It’s the mindset that says, “I wash and sanitise my hands, so I will have a workout with my friend, but if I see others enjoy aspects of their lives they aren’t willing to give up, I’ll assume they are dangerous and irresponsible granny killers”.

It takes resistance to stop tyranny, but it only takes compliance to allow it to exist and take over every aspect of our lives. We have seen politicians and media suggest what we should and should not be allowed to do in the privacy of our own homes and how we should and should not interact with out loved ones. Some even go as far as claiming they have the power to “ban sex” between partners who don’t live together. We have also seen that business owners can successfully stand their ground and win the right to remain open without harassment.

Those brave men and women who didn’t close their doors, who have been fined and have spent a night in jail showed that the only way to get back to normal is through resistance. Allowing the government to play lockdown lottery with our lives only encourages them to continue doing so. We have to show them we suffer, and we are angry, otherwise they will never know and will never change. Other businesses, both big and small, should now do the same and show our leaders that they too are essential. You and me should also make the government aware that COVID19 is not the only threat and there are long term side effects of lockdown that we will all have to live with long after those who put us through it, have resigned or retired.

It is time to stop pretending, like the media want you to, that two plus two equals five, and that lockdowns are and have always been the only way to fight a virus, or that herd immunity is just a “theory” and can only be achieved through (mandatory) vaccines. Even WHO have recently changed the definition of Herd Immunity from exposing people to a virus to protecting people from a virus. I don’t know about you, but I know that if you always lift the same weight, you will never get stronger and if you never expose your body to germs or viruses, your body will never build defence mechanism against them also known as immune system. The media just approvingly repeat the slogans, like “Christmas IS cancelled this year” without hesitation convincing viewers that it is normal and that there is nothing strange about politicians thinking they have the power to cancel a religious celebration and that they have always had this power. Oceania has always been at war with Eurasia. Time to resist or this will never end, and lockdowns will claim more victims than COVID19 could ever dream of. The age range will also be a lot wider as we will die and suffer of unemployment leading to crime and suicide, cancer, poverty, loneliness and more in the coming months and years. Time to realise that we are in a toxic relationship with the government and the “rule breakers” aren’t to blame for this, it is the compliance of the masses.

When Big Brother hits you again, don’t pretend he didn’t mean it, fight back or he will do it again.

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